Following more acquisitions through the years, Baldwin-Fairchild Cemeteries & Funeral Homes now consist of 10 chapel locations and 4 cemeteries serving all of the Greater Orlando area. Richard has always believed that families, regardless of their faith, social status or circumstances, deserve unwavering respect and dignity throughout the entire funeral process. It is that principle which has earned the Baldwin-Fairchild group of cemeteries and funeral homes their excellent reputation. At Baldwin-Fairchild, we strive to provide the finest cemeteries and the most caring ceremonies for every family we serve.
Elizabeth has been in the industry for about 20 years, attended mortuary school at Antilles College of Health of San Juan, Puerto Rico, and graduated in January 2000. She worked at Funeraria Viner in Bayamon, PR (1999-2003). In 2003, she relocated to Kentucky, and was unable to transfer her college credits. Elizabeth returned to college and got her Associate of Arts Degree in Funeral Service at John A. Gupton College of Nashville, TN, and graduated in December of 2006. Elizabeth moved to Florida in the summer of 2007 with her three children and completed her internship at Lakeland Funeral Home and Memorial Gardens (2007-2010). She received her Florida Funeral Director and Embalmers License in 2008. Elizabeth was promoted and was transferred to Harvey-Engelhardt Funeral and Cremation Services in Fort Myers (2010-2011). She then returned to Central Florida and worked at Funeraria y Crematorio Porta Coeli, Kissimmee (2011-2017) and Lanier Funeral and Cremation Services (2017-2018). She joined our Team in November of 2018.
Contrary to popular belief, the cremated remains are not ashes in the usual sense. After the incineration is completed, the dry bone fragments are swept out of the retort and pulverised by a machine called a Cremulator—essentially a high-capacity, high-speed blender—to process them into "ashes" or "cremated remains",[56][57] although pulverisation may also be performed by hand. This leaves the bone with a fine sand like texture and color, able to be scattered without need for mixing with any foreign matter,[58] though the size of the grain varies depending on the Cremulator used. The mean weight of an adult's remains is 2.4 kg; the mean weight for adult males is about 1 kg higher than that for adult females.[59] There are various types of Cremulators, including rotating devices, grinders, and older models using heavy metal balls.[60] The grinding process typically takes about 20 seconds.
For Ralph, punctuality was #1. His co-worker and friend, Dennis, remembers how Ralph endeared himself to his co-workers because he would arrive at work an hour to an hour and a half early every morning. He’d change into his uniform, make a pot of coffee, and relieve the worker who was on duty. If Ralph were ever late for anything, he’d be in a bad mood all day. At home and at work at the U.S. Mint, one could always count on Ralph to have a pot of good strong coffee prepared. Dennis remembers the time fellow co-worker Joe Deleo served Ralph a cup  – Ralph took a sip and tasted cinnamon in it. He was so upset- just could not believe anyone would put cinnamon in coffee. The guys never let him live that down.

Why did Egyptians mummify their dead?

There are no universal rules governing Catholic funeral rites in connection with cremation, but episcopal conferences have laid down rules for various countries.[88] Of these, perhaps the most elaborate are those established, with the necessary confirmation of the Holy See, by the United States Conference of Catholic Bishops and published as Appendix II of the United States edition of the Order of Christian Funerals.[91][92]
Christians preferred to bury the dead rather than to cremate the remains, as was common in Roman culture. The Roman catacombs and veneration of relics of saints witness to this preference. For them, the body was not a mere receptacle for a spirit that was the real person, but an integral part of the human person.[81] They looked on the body as sanctified by the sacraments[82] and itself the temple of the Holy Spirit,[83] and thus requiring to be disposed of in a way that honours and reveres it, and they saw many early practices involved with disposal of dead bodies as pagan in origin or an insult to the body.[84]
           ^{It is important for a mom to be a good cook and Molly was.  She loved to barbecue and make her kids’ favorites for their birthdays – cheesecake for Megan and chocolate mousse pie for Colter.  From her days as a child in California, Molly carried with her a love of the ocean and many family vacations were spent near a beach so she could share this experience with her children.}
Jeanne was one of Luke’s nurses. She writes so, whenever Adie would leave for the night or weekend, and her mom would stay, she would warn us (kiddingly) about making a bunch of decisions.  She (Grandma, Adie's mom), and I had a very close and special connection, and we would do this thing with our fingers and point at each others eyes to let Adie know.. that we were indeed very closely connected.. and were planning things....
When you have experienced the loss of a loved one, you can trust us to guide you through the arrangements necessary to create a meaningful ceremony that celebrates the unique life being honored. Our staff is committed to providing the highest quality care and service in your time of need, and we take pride in our responsibility to lighten your burden as you take the first steps toward healing.

In Israel, where religious ritual events including free burial and funeral services for all who die in Israel and all citizens including the majority Jewish population including for the secular or non-observant are almost universally facilitated through the Rabinate of Israel which is an Orthodox organization following traditional Jewish law, there were no formal crematories until 2004 when B&L Cremation Systems Inc. became the first crematory manufacturer to sell a retort to Israel. In August 2007, an orthodox youth group in Israel was accused of burning down the country's sole crematorium.[122] The crematorium was rebuilt within weeks by its owner and the retort replaced.

A dead adult Hindu is mourned with a cremation, while a dead child is typically buried.[106][107] The rite of passage is performed in harmony with the Hindu religious view that the microcosm of all living beings is a reflection of a macrocosm of the universe.[108] The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements – air, water, fire, earth and space.[108] The last rite of passage returns the body to the five elements and origins.[106][108][109] The roots of this belief are found in the Vedas, for example in the hymns of Rigveda in section 10.16, as follows:

Because loved ones are committing the deceased back to the earth, this intimate service is also called a committal service. A graveside service often follows a traditional funeral, but sometimes may be the only service a family chooses. Often a pastor will speak a few words of comfort (think “ashes to ashes and dust to dust”) or the funeral director may share a few remarks at the wishes of the family, but otherwise this service is usually fairly short and simple.

Can dead bodies sit up?

Through history and up to the philosophical movements of the current era Modern Orthodox, Orthodox, Haredi, and Hasidic movements in Judaism have maintained a strict biblical line against cremation, and disapprove of it as Halakha (Jewish law) forbids it. This halakhic concern is grounded in the upholding of bodily resurrection as a core belief of traditional Judaism, as opposed to other ancient trends such as the Sadducees, who denied it as well as the clear wording of the Torah in Devarim (Deuteronomy) 21:23 "Bury, you will bury him the same day; for the (unburied body) is a curse to God" with both a positive command derived from this verse to command one to bury a dead body and a negative command forbidding neglecting to bury a dead body.[118] Some from the generally liberal Conservative Jewish also oppose cremation, some very strongly.[119][120]
Sir Henry Thompson, 1st Baronet, a surgeon and Physician to the Queen Victoria, had seen Gorini's cremator at the Vienna Exhibition and had returned home to become the first and chief promoter of cremation in England.[18] His main reason for supporting cremation was that "it was becoming a necessary sanitary precaution against the propagation of disease among a population daily growing larger in relation to the area it occupied". In addition, he believed, cremation would prevent premature burial, reduce the expense of funerals, spare mourners the necessity of standing exposed to the weather during interment, and urns would be safe from vandalism.[18] He joined with other proponents to form the Cremation Society of Great Britain in 1874."[18] They founded the United Kingdom's first crematorium in Woking,[22] with Gorini travelling to England to assist the installation of a cremator. They first tested it on 17 March 1879 with the body of a horse. However, after protests and an intervention by the Home Secretary, Sir Richard Cross, their plans were put on hold. In 1884, the Welsh Neo-Druidic priest William Price was arrested and put on trial for attempting to cremate his son's body.[23] Price successfully argued in court that while the law did not state that cremation was legal, it also did not state that it was illegal. The case set a precedent that allowed the Cremation Society to proceed.[24]
As you talk about Molly in the days and years to come, you will reminisce and laugh and cry. Eventually the times of grief will grow further apart and shorter of duration, while fears that she will be forgotten will lessen for memories of  her will grow stronger. And is it not true that  all the parts of our lives from one moment to the next become simply memories?
Because loved ones are committing the deceased back to the earth, this intimate service is also called a committal service. A graveside service often follows a traditional funeral, but sometimes may be the only service a family chooses. Often a pastor will speak a few words of comfort (think “ashes to ashes and dust to dust”) or the funeral director may share a few remarks at the wishes of the family, but otherwise this service is usually fairly short and simple.
In 1989 they moved to Las Vegas with no job, no house to go to. They stayed in a hotel and within 3 days got an apartment; and Ralph got a security job at the Showboat Casino. John says his Dad loved that job, because he got to eat prime rib with horseradish every single night. One day the kid’s school bus was shot at and the family moved again, in 1990. They went to Milpitas, California where Ralph got a job at Lockheed Martin. After 6 months he was laid off and he took a security job, which he hated. Then he was hired as a Federal police officer at the U.S. Mint in San Francisco, in 1991. Suzie remembers this time fondly, because as a teen she used to go down to the city with her girlfriend, and was allowed to roam the city freely, just as long as she checked in with her Dad periodically. He would also show them around the Mint. “It was such freedom and great fun”, she says.
I also admire him because of the KIND of father he was to us (my brother and me).  Yes, he loved us… very much.  But he also instilled in us a core value system that defined who HE was.  And that, was a man who kept promises.  Honored commitment.  He was a man of integrity.  Whenever we stumbled, he could have accepted our bitching & moaning and advised us to take the easy way out and quit.  But he’d have none of THAT.  He fully expected us to see things through, all the way to the end without drama.  “Do it.  It just needs to be done.” he’d always say to me.

Do they take your organs out when you die?