On the other hand, some branches of Christianity oppose cremation, including some minority Protestant groups and Orthodox.[100] Most notably, the Eastern Orthodox and Oriental Orthodox Churches forbid cremation, as a custom, but not dogmatically. Exceptions are made for circumstances where it may not be avoided (when civil authority demands it, or epidemics) or if it may be sought for good cause,[clarification needed] but when a cremation is willfully chosen for no good cause by the one who is deceased, he or she is not permitted a funeral in the church and may also be permanently excluded from liturgical prayers for the departed. In Orthodoxy, cremation is perceived by some a rejection of the dogma of the general resurrection.[101]
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He was so feisty, that when the symptoms started, even when he was dizzy or could barely walk, he would still play on his swing set. Luke wanted to play, he needed to be where the action was. He hated being sick, he would be so sick at home with his pink puke bucket, he could hardly walk and was so tired. Adrienne said, “I would take him to the doctor and he would put on an act, somehow pass all the neurological test. I would swear to the doctor he was sick. As soon as we would get to the elevators, he would break down again, he did not want to admit to being ill.”
After the unexpected death of our daughter, Funeral Director Stephen ** guided us and assisted us with all of our needs. He coordinated with another funeral home to assist in the process due to the distance between our home and hers. He guarded and respected our privacy when we met in his office to discuss the details and make sensible decisions. He explained every detail. We didn't have to worry about a thing as he took care of everything. He continues to be available to assist us, answer questions and provide support.
National Cremation and Burial Society is one of the oldest and largest providers of affordable cremation services in the nation. At National Cremation and Burial Society Oviedo we offer arrangements at the time of death, and pre-arrangements in advance. Our staff is comprised of highly trained and compassionate professionals available 24 hours a day. As a full service funeral home, we are able to assist with traditional burial and cremation arrangements. We have a reception area to accommodate gatherings before, during, and after visitations and services. Choose National Cremation & Burial Society, and hand the responsibility for final arrangements over to us. Let us take care of these arrangements so you can take care of your family
Through history and up to the philosophical movements of the current era Modern Orthodox, Orthodox, Haredi, and Hasidic movements in Judaism have maintained a strict biblical line against cremation, and disapprove of it as Halakha (Jewish law) forbids it. This halakhic concern is grounded in the upholding of bodily resurrection as a core belief of traditional Judaism, as opposed to other ancient trends such as the Sadducees, who denied it as well as the clear wording of the Torah in Devarim (Deuteronomy) 21:23 "Bury, you will bury him the same day; for the (unburied body) is a curse to God" with both a positive command derived from this verse to command one to bury a dead body and a negative command forbidding neglecting to bury a dead body.[118] Some from the generally liberal Conservative Jewish also oppose cremation, some very strongly.[119][120]
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The cremation rate varies considerably across countries with Japan reporting a 99% cremation rate while Poland reported a rate of 6.7% in 2008. The cremation rate in the United Kingdom has been increasing steadily with the national average rate rising from 34.70% in 1960 to 75.44% in 2015.[128] According to the National Funeral Directors Association the cremation rate in the United States in 2016 was 50.2 percent and this was expected to increase to 63.8 percent by 2025 and 78.8 percent in 2035.[129]What does a dead body smell like?
After the unexpected death of our daughter, Funeral Director Stephen ** guided us and assisted us with all of our needs. He coordinated with another funeral home to assist in the process due to the distance between our home and hers. He guarded and respected our privacy when we met in his office to discuss the details and make sensible decisions. He explained every detail. We didn't have to worry about a thing as he took care of everything. He continues to be available to assist us, answer questions and provide support.
I brought a really good friend here and met Chris he took us in and help her every step of the way. Also gave both of us his cell phone and told us day or night if we needed anything to call as I was the one taking care of it for her as we all know its a hard time for everyone. If anyone needs anything I you say go by the National Cremation as they make you feel very special as did they staff. I just want to thank Chris and his staff for there kindness at this... Read More
Born January 28, 1950 to Ralph and Jeanne Lorraine King, Ralph grew up on a farm in Flint, Michigan - a very small town where he also attended a 2-room schoolhouse. He had two sisters, Marg and Bonnie, and a brother, Jerry. Ralph was tempered by the hard life he had. It is said that when he went to sleep at night he had a glass of water on his nightstand, and when he woke up, the glass was full of ice. That says a lot about the hardiness, strength and endurance he had to develop. In his youth, he learned how to work hard and demonstrated self-discipline by raising horses all on his own, working jobs and bartering to get them. His love of coffee began at age 9 -- after he’d do his morning chores in the barn, he’d come into the house and his mom would give him a cup. On a farm, there are so many tasks that just have to get done, no questions asked. Being a farmer, Ralph loved John Deere tractors, the best tractors in the world of course.
In 1869, the idea was presented to the Medical International Congress of Florence by Professors Coletti and Castiglioni "in the name of public health and civilization". In 1873, Professor Paolo Gorini of Lodi and Professor Ludovico Brunetti of Padua published reports of practical work they had conducted.[17] A model of Brunetti's cremating apparatus, together with the resulting ashes, was exhibited at the Vienna Exposition in 1873 and attracted great attention[18] Meanwhile, Sir Charles William Siemens had developed his regenerative furnace in the 1850s. His furnace operated at a high temperature by using regenerative preheating of fuel and air for combustion. In regenerative preheating, the exhaust gases from the furnace are pumped into a chamber containing bricks, where heat is transferred from the gases to the bricks. The flow of the furnace is then reversed so that fuel and air pass through the chamber and are heated by the bricks. Through this method, an open-hearth furnace can reach temperatures high enough to melt steel, and this process made cremation an efficient and practical proposal. Charles's nephew, Carl Friedrich von Siemens perfected the use of this furnace for the incineration of organic material at his factory in Dresden. The radical politician, Sir Charles Wentworth Dilke, took the corpse of his dead wife there to be cremated in 1874. The efficient and cheap process brought about the quick and complete incineration of the body and was a fundamental technical breakthrough that finally made industrial cremation a practical possibility.[19]
In early Roman Britain, cremation was usual but diminished by the 4th century. It then reappeared in the 5th and 6th centuries during the migration era, when sacrificed animals were sometimes included with the human bodies on the pyre, and the deceased were dressed in costume and with ornaments for the burning. That custom was also very widespread among the Germanic peoples of the northern continental lands from which the Anglo-Saxon migrants are supposed to have been derived, during the same period. These ashes were usually thereafter deposited in a vessel of clay or bronze in an "urn cemetery". The custom again died out with the Christian conversion of the Anglo-Saxons or Early English during the 7th century, when Christian burial became general.[10]
During World War II (1939–45) Nazi Germany used specially built furnaces in at least six extermination camps throughout occupied Poland including at Auschwitz-Birkenau, Chełmno, Belzec, Majdanek, Sobibor and Treblinka, where the bodies of those murdered by gassing were disposed of using incineration. The efficiency of industrialised killing of Operation Reinhard during the most deadly phase of the Holocaust produced too many corpses, therefore the crematoria manufactured to SS specifications were put into use in all of them to handle the disposals around the clock, day and night.[33][34] The Vrba–Wetzler report offers the following description.
Adrienne’s sister Annette said, “I love Lukey Luke as if he was my own son. He is my daughter's best friend. I was talking to Elise about Luke dying and she said “its ok mom he still is going to be ok”. “I know that we have a strong family and that we will get through this trying time. However, I know that it will never be over; the grief will change over time and be about Luke’s life not death. I know that Luke is now with my father enjoying his new life, and I'm sure that my father is enjoying Luke. Luke was such a beautiful boy. Even in the 4 years he was here he was able to teach me that he was never predictable (nor is life), you never knew what he was going to do next “Love Aunty Annette
We recently loss a family member to a car accident so it was very devastating for all of us. However, we are very thankful to have worked with the National Cremation & Burial Center in Oviedo. Mr. Chris Rhodes who is the director here was very patience in listening to our family's wishes and accommodating them (even the unusual wishes due to our cultural beliefs). We also worked with Mr. Steven who was just as compassionate and helpful. Both Chris and Steven have went out of their way to make this event as painless for our family as possible. Thank... Read More
In early 2002, 334 corpses that were supposed to have been cremated in the previous few years at the Tri-State Crematory were found intact and decaying on the crematorium's grounds in the U.S. state of Georgia, having been dumped there by the crematorium's proprietor. Many of the corpses were decayed beyond identification. Some families received "ashes" that were made of wood and concrete dust.[127]
With the passing of my mother on January 31, all I really knew was she had pre-paid for her service with National Cremation Society. After making a few calls to various areas, I finally got an answer in their Tampa office who immediately told me that New Smyrna was in the Oviedo area. With one answer of the phone, NCS took over the entire situation with speed and professionalism. Stephen and his entire staff handled everything from pickup to shipment of the remains to Pennsylvania. My wife and I couldn’t be more grateful and are now considering having NCS handle our passing.
Starting in the 1960s, cremation has become more common than burial in several countries where the latter is traditional. This has included the United Kingdom (1968), Canada (early 2000s), the United States (2016) and Finland (2017). Factors cited include cheaper costs (especially a factor after the 2008 recession), growth in secular attitudes and declining opposition in some Christian denominations.[40]
Civil suits were filed against the Marsh family as well as a number of funeral homes who shipped bodies to Tri-State; these suits were ultimately settled. The property of the Marsh family has been sold, but collection of the full $80-million judgment remains doubtful. Families have expressed the desire to return the former Tri-State crematory to a natural, parklike setting.[citation needed]
Ralph completed training at the Federal Law Enforcement Training center on July 2, 1993. This was quite an achievement -- at that point he was 43 years old, the training was rigorous and he was competing with 20-something year olds. In 1994, the family moved to Texas, where Ralph got at job at the Bureau of Engraving and Printing. During this time, Linda remembers she worked first shift and Ralph worked second shift. When she came home for lunch, he’d have dinner made, and he’d clean up after. She says she could clean the whole house in the amount of time that it took him to clean the kitchen, but that kitchen would be immaculate. John says his Dad was very detail oriented. “It wasn’t about the speed, it was about the quality of the job.”
We’ll take you through the steps of arranging a funeral — from making the first calls when someone dies to taking care of the financial and administrative matters that have to be handled following the funeral. If a death has already taken place and you have not yet begun to make notifications, visit our First Call page. This page has information that can help you understand what steps you need to take right away.
^ Shimizu, Louise Picon; Maruyama, Meredith Enman; Tsurumaki, Nancy Smith (1998). Japan Health Handbook. Kodansha International. p. 335. ISBN 4-7700-2356-1. Not only is cremation of the body and internment [sic] of the ashes in an urn a long-standing Buddhist practice, it is also a highly practical idea today, given the scarcity of burial space in crowded modern Japan.
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After everything was said and done, and when we already had my dad’s remains, she called just to see how we were doing to see if we had any more questions which I found to be absolutely beyond my expectations. National Cremation provided top-notch service. I have no complaints and only compliments to them. We were very happy with the service and the help. It was an excellent experience.
The cost factor tends to make cremation attractive. Generally speaking, cremation is cheaper than a traditional burial service,[72] especially if direct cremation is chosen, in which the body is cremated as soon as legally possible without any sort of services. However, for some even cremation is still relatively expensive, especially as a lot of fuel is required to perform it. Methods to reduce fuel consumption/fuel cost include the use of different fuels (i.e. natural gas or propane, compared to wood) and by using an incinerator (retort) (closed cabin) rather than an open fire.
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In Europe, there are traces of cremation dating to the Early Bronze Age (c. 2000 BCE) in the Pannonian Plain and along the middle Danube. The custom became dominant throughout Bronze Age Europe with the Urnfield culture (from c. 1300 BCE). In the Iron Age, inhumation again becomes more common, but cremation persisted in the Villanovan culture and elsewhere. Homer's account of Patroclus' burial describes cremation with subsequent burial in a tumulus, similar to Urnfield burials, and qualifying as the earliest description of cremation rites. This may be an anachronism, as during Mycenaean times burial was generally preferred, and Homer may have been reflecting the more common use of cremation at the time the Iliad was written, centuries later.
The appearance of cremated remains after grinding is one of the reasons they are called ashes, although a non-technical term sometimes used is "cremains",[3][4] a portmanteau of "cremated" and "remains". (The Cremation Association of North America prefers that the word "cremains" not be used for referring to "human cremated remains". The reason given is that "cremains" is thought to have less connection with the deceased, whereas a loved one's "cremated remains" has a more identifiable human connection.[61])
