Contrary to popular belief, the cremated remains are not ashes in the usual sense. After the incineration is completed, the dry bone fragments are swept out of the retort and pulverised by a machine called a Cremulator—essentially a high-capacity, high-speed blender—to process them into "ashes" or "cremated remains",[56][57] although pulverisation may also be performed by hand. This leaves the bone with a fine sand like texture and color, able to be scattered without need for mixing with any foreign matter,[58] though the size of the grain varies depending on the Cremulator used. The mean weight of an adult's remains is 2.4 kg; the mean weight for adult males is about 1 kg higher than that for adult females.[59] There are various types of Cremulators, including rotating devices, grinders, and older models using heavy metal balls.[60] The grinding process typically takes about 20 seconds.
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In the Netherlands, the foundation of the Association for Optional Cremation[31] in 1874 ushered in a long debate about the merits and demerits of cremation. Laws against cremation were challenged and invalidated in 1915 (two years after the construction of the first crematorium in the Netherlands), though cremation did not become legally recognised until 1955.[32]
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^ Shimizu, Louise Picon; Maruyama, Meredith Enman; Tsurumaki, Nancy Smith (1998). Japan Health Handbook. Kodansha International. p. 335. ISBN 4-7700-2356-1. Not only is cremation of the body and internment [sic] of the ashes in an urn a long-standing Buddhist practice, it is also a highly practical idea today, given the scarcity of burial space in crowded modern Japan.
In early Roman Britain, cremation was usual but diminished by the 4th century. It then reappeared in the 5th and 6th centuries during the migration era, when sacrificed animals were sometimes included with the human bodies on the pyre, and the deceased were dressed in costume and with ornaments for the burning. That custom was also very widespread among the Germanic peoples of the northern continental lands from which the Anglo-Saxon migrants are supposed to have been derived, during the same period. These ashes were usually thereafter deposited in a vessel of clay or bronze in an "urn cemetery". The custom again died out with the Christian conversion of the Anglo-Saxons or Early English during the 7th century, when Christian burial became general.[10]
Cremated remains can be kept in an urn, stored in a special memorial building (columbarium), buried in the ground at many locations or sprinkled on a special field, mountain, or in the sea. In addition, there are several services in which the cremated remains will be scattered in a variety of ways and locations. Some examples are via a helium balloon, through fireworks, shot from shotgun shells, by boat[63] or scattered from an aeroplane. One service sends a lipstick-tube sized sample of the cremated remains into low earth orbit, where they remain for years (but not permanently) before reentering the atmosphere. Some companies[64] offer a service to turn part of the cremated remains into synthetic diamonds which can then be made into jewelry.[65]
There are no universal rules governing Catholic funeral rites in connection with cremation, but episcopal conferences have laid down rules for various countries.[88] Of these, perhaps the most elaborate are those established, with the necessary confirmation of the Holy See, by the United States Conference of Catholic Bishops and published as Appendix II of the United States edition of the Order of Christian Funerals.[91][92]
Other early crematoria in Europe were built in 1878 in the town of Gotha in Germany and later in Heidelberg in 1891. The first modern crematory in the U.S. was built in 1876 by Francis Julius LeMoyne after hearing about its use in Europe. Like many early proponents, he was motivated by a belief it would be beneficial for public health.[26][27] Before LeMoyne's crematory closed in 1901, it had performed 42 cremations.[28] Other countries that opened their first crematorium included Sweden (1887 in Stockholm), Switzerland (1889 in Zurich) and France (1889 in Père Lachaise, Paris).[21]
look at him, and talk to him. I told him all of the time that he had to call me on the phone when he got home and tell me everything he was doing. I always said to Adie, "you know what he'll probably say to me first??? " Probably, "hey Jeanne, you kissed me too much". That's how I imagine him.. all boy all the time, I wouldn't want it any other way - for sure..
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In 1989 they moved to Las Vegas with no job, no house to go to. They stayed in a hotel and within 3 days got an apartment; and Ralph got a security job at the Showboat Casino. John says his Dad loved that job, because he got to eat prime rib with horseradish every single night. One day the kid’s school bus was shot at and the family moved again, in 1990. They went to Milpitas, California where Ralph got a job at Lockheed Martin. After 6 months he was laid off and he took a security job, which he hated. Then he was hired as a Federal police officer at the U.S. Mint in San Francisco, in 1991. Suzie remembers this time fondly, because as a teen she used to go down to the city with her girlfriend, and was allowed to roam the city freely, just as long as she checked in with her Dad periodically. He would also show them around the Mint. “It was such freedom and great fun”, she says.
As I finish I want to share one vision that I have had in my mind these past few days that has given me much comfort…..as Luke lay in his hospital bed preparing to depart from this world, I could hear Luke say to God, “Can I come over?’ and then God reaching out to Lucas saying, “Yes, precious Lucas, please come play and bloom in my garden.”
What is a service for a funeral?
In this story, figuratively, God is the Master Gardner and each one of us is his special plants. And those of us that are blessed enough to be called parents are the apprentices. And similar to this story God perfectly selected Luke’s parents to nurture and love him in Ben and Adie. Many of us are lucky enough to see the sprouts, buds and blooms of our plants while we are here on earth; however some plants like precious Lucas, the Lord has taken home to see him bloom in his garden.
