In 1917, Volume 6 of the American Lutheran Survey stated that "The Lutheran clergy as a rule refuse" and that "Episcopal pastors often take a stand against it."[93] Indeed, in the 1870s, the Anglican Bishop of London stated that the practice of cremation would "undermine the faith of mankind in the doctrine of the resurrection of the body, and so bring about a most disastrous social revolution."[94] In The Lutheran Pastor, George Henry Gerberding stated:
Trina L. Salter is the Service Manager at Neptune Society Altamonte Springs. She is a Licensed Funeral Director and Embalmer, Crematory Operator, and Licensed Cosmetologist. She also has an Associate Degree in Arts from Valencia Community College/UCF and an Associate Degree in Science from Florida State College at Jacksonville. She has been with our company for 6 years, and she has three beautiful daughters and a grandson. She is an avid traveler, loves to shop, and goes to the movies for relaxation.
However, Protestant churches welcomed the use of cremation at a much earlier date than the Catholic Church; pro-cremation sentiment was not unanimous among Protestants, however.[96] The first crematoria in the Protestant countries were built in the 1870s, and in 1908, the Dean and Chapter of Westminster Abbey—one of the most famous Anglican churches—required that remains be cremated for burial in the abbey's precincts.[97] Today, "scattering", or "strewing," is an acceptable practice in many Protestant denominations, and some churches have their own "garden of remembrance" on their grounds in which remains can be scattered. Other groups also support cremation. Some denominations, like Lutheran churches in Scandinavia, favour the urns being buried in family graves. A family grave can contain urns of many generations and also the urns of spouses and loved ones.
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The Baha'i Faith forbids cremation, "He feels that, in view of what ‘Abdu’l-Bahá has said against cremation, the believers should be strongly urged, as an act of faith, to make provisions against their remains being cremated. Bahá’u’lláh has laid down as a law, in the Aqdas, the manner of Bahá’í burial, and it is so beautiful, befitting and dignified, that no believer should deprive himself of it."
I could stand here and list all the ways I admire him…but well, a lot of you have flights to catch. But I would like to share a few reasons why I admire my Dad. First and foremost was his love and commitment for my Mother. And not just marital commitment. He was committed to making her HAPPY. If it was important to her, it BECAME important to him. They were happily married for 32 years, and during his last days, his only concern was for Mom’s well being, and not his own impending mortality.
Ralph was transferred to the U.S. Mint at West Point in NY, on November 3, 2002, and moved to here in New Jersey. In recent years, Ralph became deeply interested in his genealogy. He was fiercely proud of his Scottish heritage, says Ellen. He was also a proud member of the Sons of the American Revolution, and The Mayflower Society, being one of 26 male descendents from the Mayflower. Ralph and Linda traveled often, and their road trips usually included a stop at the National Archives, or stopping in to visit a distant relative he had discovered through his research.
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In Europe, a movement to reintroduce cremation as a viable method for body disposal began in the 1870s. This was made possible by the invention of new furnace technology and contact with eastern cultures that practiced it.[15] At the time, many proponents believed in the miasma theory, and that cremation would reduce the "bad air" that caused diseases.[16] These movements were associated with secularism and gained a following in cultural and intellectual circles.[15] In Italy, the movement was associated with anti-clericalism and Freemasonry, whereas these were not major themes of the movement in Britain.[9]
The appearance of cremated remains after grinding is one of the reasons they are called ashes, although a non-technical term sometimes used is "cremains",[3][4] a portmanteau of "cremated" and "remains". (The Cremation Association of North America prefers that the word "cremains" not be used for referring to "human cremated remains". The reason given is that "cremains" is thought to have less connection with the deceased, whereas a loved one's "cremated remains" has a more identifiable human connection.[61])
The rise of Christianity saw an end to cremation in Europe, though it may have already been in decline.[9] This stance was influenced by its roots in Judaism, the belief in the resurrection of the body, and the example of Christ's burial. Anthropologists have been able to track the advance of Christianity throughout Europe with the appearance of cemeteries.[citation needed]
Born January 28, 1950 to Ralph and Jeanne Lorraine King, Ralph grew up on a farm in Flint, Michigan - a very small town where he also attended a 2-room schoolhouse. He had two sisters, Marg and Bonnie, and a brother, Jerry. Ralph was tempered by the hard life he had. It is said that when he went to sleep at night he had a glass of water on his nightstand, and when he woke up, the glass was full of ice. That says a lot about the hardiness, strength and endurance he had to develop. In his youth, he learned how to work hard and demonstrated self-discipline by raising horses all on his own, working jobs and bartering to get them. His love of coffee began at age 9 -- after he’d do his morning chores in the barn, he’d come into the house and his mom would give him a cup. On a farm, there are so many tasks that just have to get done, no questions asked. Being a farmer, Ralph loved John Deere tractors, the best tractors in the world of course.
Through history and up to the philosophical movements of the current era Modern Orthodox, Orthodox, Haredi, and Hasidic movements in Judaism have maintained a strict biblical line against cremation, and disapprove of it as Halakha (Jewish law) forbids it. This halakhic concern is grounded in the upholding of bodily resurrection as a core belief of traditional Judaism, as opposed to other ancient trends such as the Sadducees, who denied it as well as the clear wording of the Torah in Devarim (Deuteronomy) 21:23 "Bury, you will bury him the same day; for the (unburied body) is a curse to God" with both a positive command derived from this verse to command one to bury a dead body and a negative command forbidding neglecting to bury a dead body.[118] Some from the generally liberal Conservative Jewish also oppose cremation, some very strongly.[119][120]
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In Australia, the deceased is cremated in a coffin supplied by the undertaker.[citation needed] Reusable or cardboard coffins are becoming popular, with several manufacturers now supplying them.[55] For low cost, a plain, particle-board coffin (known in the trade as a "chippie") can be used. Handles (if fitted) are plastic and approved for use in a cremator. Coffins vary from natural cardboard and unfinished particle board (covered with a velvet pall if there is a service) to solid timber; most are veneered particle board.[citation needed]
The body is required to be inside a coffin or a combustible container.[44] This allows the body to be quickly and safely slid into the cremator. It also reduces health risks to the operators. The coffin or container is inserted (charged) into the cremator as quickly as possible to avoid heat loss. Some crematoria allow relatives to view the charging. This is sometimes done for religious reasons, such as in traditional Hindu and Jain funerals,[46] and is also customary in Japan.[15]
