Contrary to popular belief, the cremated remains are not ashes in the usual sense. After the incineration is completed, the dry bone fragments are swept out of the retort and pulverised by a machine called a Cremulator—essentially a high-capacity, high-speed blender—to process them into "ashes" or "cremated remains",[56][57] although pulverisation may also be performed by hand. This leaves the bone with a fine sand like texture and color, able to be scattered without need for mixing with any foreign matter,[58] though the size of the grain varies depending on the Cremulator used. The mean weight of an adult's remains is 2.4 kg; the mean weight for adult males is about 1 kg higher than that for adult females.[59] There are various types of Cremulators, including rotating devices, grinders, and older models using heavy metal balls.[60] The grinding process typically takes about 20 seconds.
We use a variety of flowers in our funeral arrangements, like:● Daisies● Lilies● Orchids● Roses● HydrangeasThese are popular funeral flowers because they have symbolic meaning pertaining to loss. However, any arrangement of flowers may be appropriate at a funeral. Although white flowers are most commonly associated with loss, colorful flowers may be helpful in brightening up the atmosphere. Flowers with springtime colors are optimal because spring is often associated with rebirth and hopefulness.
At present there are four crematoria in operation at BIRKENAU, two large ones, I and II, and two smaller ones, III and IV. Those of type I and II consist of 3 parts, i.e.,: (A) the furnace room; (B) the large halls; and (C) the gas chamber. A huge chimney rises from the furnace room around which are grouped nine furnaces, each having four openings. Each opening can take three normal corpses at once and after an hour and a half the bodies are completely burned. This corresponds to a daily capacity of about 2,000 bodies... Crematoria III and IV work on nearly the same principle, but their capacity is only half as large. Thus the total capacity of the four cremating and gassing plants at BIRKENAU amounts to about 6,000 daily.[35]
With her children on their own, Molly had more time for herself and was able to focus on activities such as redecorating, listening to her favorite music on CDs and growing roses. The gardening was a further extension of her green thumb. She had always had lots of house plants and many people commented that her home resembled a jungle inside. Molly also loved the natural environment and hated to see the desecration of the desert.
Who works in a morgue?
I brought a really good friend here and met Chris he took us in and help her every step of the way. Also gave both of us his cell phone and told us day or night if we needed anything to call as I was the one taking care of it for her as we all know its a hard time for everyone. If anyone needs anything I you say go by the National Cremation as they make you feel very special as did they staff. I just want to thank Chris and his staff for there kindness at this... Read More
Beginning in the Middle Ages, and even more so in the 18th century and later, rationalists and classicists began to advocate cremation again as a statement denying the resurrection and/or the afterlife,[86] although the pro-cremation movement more often than not took care to address and refute theological concerns about cremation in their works.[87] Sentiment within the Catholic Church against cremation became hardened in the face of the association of cremation with "professed enemies of God."[87] When some Masonic groups advocated cremation as a means of rejecting Christian belief in the resurrection, the Holy See forbade Catholics to practise cremation in 1886. The 1917 Code of Canon Law incorporated this ban, but in 1963, recognizing that, in general, cremation was being sought for practical purposes and not as a denial of bodily resurrection, the choice of cremation was permitted in many circumstances.[88][89] The current 1983 Code of Canon Law, states: "The Church earnestly recommends the pious custom of burial be retained; but it does not forbid cremation, unless this is chosen for reasons which are contrary to Christian teaching."[90]
A dead adult Hindu is mourned with a cremation, while a dead child is typically buried.[106][107] The rite of passage is performed in harmony with the Hindu religious view that the microcosm of all living beings is a reflection of a macrocosm of the universe.[108] The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements – air, water, fire, earth and space.[108] The last rite of passage returns the body to the five elements and origins.[106][108][109] The roots of this belief are found in the Vedas, for example in the hymns of Rigveda in section 10.16, as follows:
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